Why did the Tamils take up
arms?
The birth and growth of the armed resistance movement should be
analysed within the historical development of the Tamil struggle for
self-determination. The Tamil struggle for self-determination has an
evolutionary history of nearly half a century. It is a history
characterized by state repression and resistance by the Tamils. The
political struggles in the early periods were peaceful, democratic and
non-violent but later assumed the form of armed resistance as the
military repression of the state intensified into genocidal proportions.
Sinhala state repression against the Tamils began to manifest in
concrete forms following the independence of the island in 1948,
when the
British colonial masters transferred the state's power to the Sinhala
dominated parliamentary system.
By discriminatory legislation and by
other measures, successive Sinhala majority governments unleashed a
systematic form of oppression that deprived the Tamils of their
linguistic, educational and employment rights. Gradually and
systematically, the thrust of state oppression affected the sphere of
economic and social life of the Tamils. In the meantime, the state-aided
aggressive colonization in the Tamil areas not only deprived them of
their rights over their historical lands but also altered the ethnic
composition of the population rendering the Tamils a minority in certain
traditional Tamil regions. The features of Sinhala state oppression
clearly indicated a devious plan calculated to destroy the national
identity of the Tamil people.
As the Sinhala state oppression and discrimination unfolded in its
ugly forms threatening the national identity, the Tamil parliamentary
political leadership responded with mass political agitations.
Adopting
Gandhi's concept of 'ahimsa', the Tamil leadership organized non-violent
campaigns demanding justice and fair play from Sinhala rulers. In the
early sixties, the 'satyagraha' (peaceful picketing) campaigns attracted
huge masses of people in massive demonstrations symbolizing a national
uprising against the state. The Sinhala Government reacted with military
violence and terror, brutally crushing the non-violent peaceful campaigns
of the Tamils. Instead of looking into the genuine grievances of an
aggrieved people, Colombo Governments adopted a harsh policy of military
repression.
Such high-handed tactics of terror made the people realise
the futility of the non-violent campaigns.They realized that a
repressive racist state adopting the methods of brutal violence attached
no respect to the moral and spiritual values underlying non violent
struggles. The Tamil people became frustrated and lost hope in both the
parliamentary system which functioned under the tyranny of the majority
and the non-violent struggles which were systematically crushed by the
tyranny of the military. In desperation, the Tamil leadership sought
political negotiations to resolve the conflict. Sinhala leaders entered
into agreements but soon abrogated the pacts when Sinhala chauvinistic
forces opposed reconciliation with the Tamils. The event that climaxed
the state oppression against the Tamils was the new Republican
constitution of 1972 which was a blatant attempt to legalize and
institutionalize Sinhala chauvinism at the cost of alienating the Tamil
nation from unitary constitutional politics. This event brought about
radical transformation in the nature and structure of the Tamil
political struggle.
It was during this specific historical juncture, that the
armed resistance movement was born on Tamil soil with the
determination to fight for political independence from alien domination.
The armed struggle emerged as a historical development of the Tamil
struggle in response to the determined efforts of the Sinhala Government
to subjugate the Tamils.
The Tamils took up
arms when they were
presented with no alternative other than to defend themselves against a
savage form of genocidal oppression, when peaceful forms of democratic
political agitations were violently repressed, when constitutional paths
and parliamentary doors were effectively closed, when Sinhala ruling
elites callously rejected the demands for justice and equality.
Therefore, the Tamil armed struggle for political independence and
self-government is the historical product of decades of racist
oppression and injustice.